The modern town incorporates Eynesbury originally the main settlement and the oldest part of the town and two areas across the river, Eaton Ford and Eaton Socon , which were originally separate villages. Already the largest town in Cambridgeshire, after the cities of Cambridge and Peterborough, St Neots continues to grow rapidly due to a huge demand for modern housing. Technology-based industries now operate from some of the town’s light industrial estates, and there is a gas turbine power station at Little Barford on the edge of the town. Local geography St Neots market square St Neots lies close to the south-western edge of Huntingdonshire district and is situated in the valley of the River Great Ouse , partly on the flood plain and partly on slightly higher ground a little further from the water. The Great Ouse is a mature river , once wide and shallow but now controlled by weirs and sluices and restrained in a well-defined channel. The area is generally low lying and the Riverside Fields, an amenity area adjacent to St Neots Bridge, is designed as a flood buffer area, and is under water at times of flood, protecting dwelling and commercial property from flood. St Neots developed at the site of a ford where overland routes converged. This was replaced by a medieval bridge, and today there are two further crossings just outside the town, one to the north and another to the south.
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Could not subscribe, try again laterInvalid Email An angry mother says her son has been left traumatised because he couldn’t save a man’s life. Ryan Pedley, 17, raced to help when he saw a man collapse into a hedge in the fenland village of Benwick. While other passers-by tried to administer CPR, the teenager ran into a nearby school and fetched its defibrillator.
Up to In , an Act of the Irish Parliament provided for the setting up of a House of Industry in Dublin ‘for employing and maintaining the poor thereof’ O’Connor, A workhouse was subsequently erected south of the River Liffey on land at the south of Saint James’s Street and was administered by a body called ‘The Governor and Guardians of the Poor’ whose members included the Lord Lieutenant, the Lord Mayor, the Lord Chancellor, the Protestant Archbishop of Dublin, sheriffs, Justices of the Peace, and members of the Corporation.
This body, which met monthly, had powers to place people in the workhouse, and to discipline those already there if they disobeyed workhouse regulations. Punishments could include flogging, imprisonment or deportation. Dublin City workhouse, The main classes of inmate were ‘sturdy beggars’, ‘disorderly women’, the old and infirm, and orphan children. Up to men and 60 women slept in bunk-like beds crammed into the workhouse cellars which were feet 75 metres long by 17 feet 5 metres wide. The diet was made up of bread, milk, porridge, gruel, and ‘burgoo’ which was oatmeal in cold water seasoned with salt and pepper.
The Governors also provided care for abandoned children aged between 5 and 16, and could apprentice them out. A further Act in extended this role to cover all foundling children and a substantial part of the workhouse was allocated to this, with the workhouse being renamed the Foundling Hospital and Workhouse of the City of Dublin.
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The parish of St. Neots originally formed part of Eynesbury, but when in the Priory of St. Neots was given the whole manor in which the priory was situated, fn. Neots was given to it. The first recorded use of the new name is in —7 fn.
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This is demonstrated by Orderic Vitalis recording that “Guillelmus miles cognomento Pantol” donated “ecclesias de Norun” to “S. Ebrulfo”, with the consent of “Rogerio comite domino suo”, in . However, in light of other examples of Norman families including Corbet, Picot , it is possible that he was named Pantulf, which was then adopted as a family name by his descendants. Her marriage is confirmed by Orderic Vitalis who records that “Guillelmus miles cognomento Pantol” donated “terram quam Beatrix mater eius in dominio habebat apud Fossas” to “S.
Orderic Vitalis records “Guillelmum cognomento Pantulfum et Picodum atque Corbatum, filiosque eius Rogerium et Rodbertum” as vassals of Roger de Montgommery in Shropshire, dated to [ ] from the context . Orderic Vitalis records that “Guillelmus miles cognomento Pantol” donated “ecclesias de Norun” to “S. Ebrulfo”, with the consent of “Rogerio comite domino suo”, in , and donated “terram quam Beatrix mater eius in dominio habebat apud Fossas” to “S.
Orderic Vitalis records that “Willelmum Pantol et Rodbertum de Cordaio nepotem suum” accompanied “Rodbertus…abbas, frater Hugonis de Grentemaisnilio” to Apulia in . Orderic Vitalis records that “Willelmo Pantol”, after his return from Apulia, was accused of involvement in the murder of “Mabilia comitissa” [wife of Roger de Montgommery] by “militis Hugonis de Jalgeio” and had his lands confiscated by Roger de Montgommery .
Orderic Vitalis records that “idem Guillelmus” made another donation to “ecclesia B. Petri”, with the consent of “Leelina uxore sua…tres filii eorum Philippus et Ivo et Arnulfus”, in , shortly before he died .
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Hagiography[ edit ] According to the most elaborate version of the tale found in Bede ‘s Ecclesiastical History of the English People , Alban lived in Verulamium , sometime during the 3rd or 4th century see dating controversy below , but some authors, on the basis that Gildas says he crosses the Thames before his martyrdom, place his residence and martyrdom in London. Sometime in the 3rd or 4th century, Christians began to suffer “cruel persecution. The priest who later came to be called Amphibalus , meaning “cloak” in Latin prayed and “kept watch” day and night, and Alban was so impressed with the priest’s faith and piety that he found himself emulating the priest and soon converted to Christianity.
Eventually it came to the ears of an unnamed “impious prince” that Alban was sheltering the priest. The prince gave orders for Roman soldiers to make a strict search of Alban’s house. As they came to seize the priest, Alban put on the priest’s cloak and clothing and presented himself to the soldiers in place of his guest. Alban refused, and declared, “I worship and adore the true and living God who created all things.
The enraged judge ordered Alban scourged , thinking that a whipping would shake the constancy of his heart, but Alban bore these torments patiently and joyfully.
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Saint Alban (/ ˈ ɔː l b ən, ˈ æ l-/; Latin: Albanus) is venerated as the first-recorded British Christian martyr, and he is considered to be the British protomartyr. Along with fellow Saints Julius and Aaron, Alban is one of three named martyrs recorded at an early date from Roman Britain (“Amphibalus” was the name given much later to the priest he was said to have been protecting).
A little edge chipping on two examples and one is a little dusty, good otherwise. It was never owned by the LNER. However, following nationalisation it was transferred to the Eastern Region of British Railways. Initially, tickets were ordered from the former LNER printing works, many, like this example, being produced with the old company title.
Some of the tickets are to the same destinations, but are in different print styles. Issued 3rd singles from Neath to Talgarth Mid. Five of the tickets have dates in and stamped on the backs. The ticket is of the third and last type used by the Company.
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Get daily updates directly to your inbox Subscribe Thank you for subscribingSee our privacy notice Could not subscribe, try again laterInvalid Email Part of the A14 is closed due to an enormous acid spillage between junctions 15 and Cambridgeshire police were called to the scene shortly before 7am to reports of a lorry leaking sulphuric acid.
A spokesman for Fire and Rescue reports around litres of the chemical substance was spilled onto the carriageway.
Saint Patrick (Latin: Patricius; Irish: Pádraig [ˈpˠaːd̪ˠɾˠəɟ]; Welsh: Padrig) was a fifth-century Romano-British Christian missionary and bishop in as the “Apostle of Ireland”, he is the primary patron saint of Ireland, along with saints Brigit of Kildare and is venerated in the Roman Catholic Church, the Lutheran Churches, Anglican Communion, the Old.
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Life[ edit ] Opera Bedae Venerabilis Almost everything that is known of Bede’s life is contained in the last chapter of his Ecclesiastical History of the English People, a history of the church in England. It was completed in about ,  and Bede implies that he was then in his fifty-ninth year, which would give a birth date in or The Liber Vitae of Durham Cathedral names two priests with this name, one of whom is presumably Bede himself. Some manuscripts of the Life of Cuthbert, one of Bede’s works, mention that Cuthbert’s own priest was named Bede; it is possible that this priest is the other name listed in the Liber Vitae.
The Life of Ceolfrith, written in about , records that only two surviving monks were capable of singing the full offices; one was Ceolfrith and the other a young boy, who according to the anonymous writer had been taught by Ceolfrith. The two managed to do the entire service of the liturgy until others could be trained.
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The mayor and burgesses were to purchase: The residue of the bequest was to fund a: By , the site had been redeveloped to provide a workhouse for poor clothiers. The impressive building for which William Brockman, brickmaker of Tilehurst, supplied , bricks and 20, tiles became known as “The Oracle” — the name possibly deriving from “orchal”, a violet dye obtained from lichen.
It consisted of rows of workshops around a central courtyard, with Kendrick’s remodelled house forming the north and east sides. The main entrance, at the north side was through an ornate dutch-gabled stone gateway. The premises included a large dye-house containing three furnaces, two woad vats and a float vat , a stockarding house, a medling loft with beating hurdles, several weavers’ shops containing six broad looms and a kersey loom, and various clothworkers’ shops.
By , a Widow Lampit had been given the free use of several rooms in the workhouse to teach and set the poor on work is spinning and carding. A small amount of residential accommodation was also provided for several employees including the overseers of the weaving and clothworking shops. The workhouse was run by several “undertakers” — local clothiers, appointed by the Corporation, who organised the cloth production for which they received loans from the common stock.
In , the first intake of 24 weavers, 16 shearmen, and six burlers took up employment at the workhouse. For its first two years, the operation ran at a profit but this soon began to change. Complaints also began that insufficient work was being created for the poor.
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These are the Declaration Latin: Confessio  and the Letter to the soldiers of Coroticus Latin: Epistola ,  from which come the only generally accepted details of his life.
The Archaeology of Love’s Farm, St Neots 4 August / in Articles / by Liz Davies The Love’s Farm project represents a detailed archaeological examination of the later Prehistoric and Roman agricultural landscape on a previously unprecedented scale within the :// /archaeology-loves-farm-st-neots.
Cuthbert — Saint Cuthbert was a saint of the early Northumbrian church in the Celtic tradition. He was a monk, bishop and hermit, associated with the monasteries of Melrose, and the South East of Scotland. After his death he became one of the most important medieval saints of Northern England, Cuthbert is regarded as the patron saint of northern England. He had decided to become a monk after seeing a vision on the night in that St. Aidan, the founder of Lindisfarne, died, but seems to have seen some military service first.
He was quickly made guest-master at the new monastery at Ripon, soon after , about he was made prior at Melrose, and around went as prior to Lindisfarne. In he was bishop of Lindisfarne but by late resigned and returned to his hermitage as he felt he was about to die. This was around , about the time Cuthbert was born, Cuthbert himself, though educated in the Celtic tradition, followed his mentor Eata in accepting the Roman forms without apparent difficulty after the Synod of Whitby in Unlike Wilfrid, his style of life was austere, and when he was able to he lived the life of a hermit, fostering is possibly a sign of noble birth, as are references to his riding a horse when young.
One night while still a boy, employed as a shepherd, he had a vision of the soul of Aidan being carried to heaven by angels, and later found out that Aidan had died that night. Edwin Burton finds a suggestion of lowly parentage in the fact that as a boy he used to tend sheep on the mountain-sides near that monastery and he appears to have had military service but at some point joined the very new monastery at Melrose, under the prior Boisil.
Upon Boisils death in , Cuthbert succeeded him as prior, Saint Cuthbert was possibly a second cousin of King Aldfrith of Northumbria, which may have been the reason for his later proposal that Aldfrith should be crowned as monarch. Cuthberts fame for piety, diligence, and obedience quickly grew, when Alchfrith, king of Deira, founded a new monastery at Ripon, Cuthbert became its praepositus hospitum or guest master under Eata.
When Wilfrid was given the monastery, Eata and Cuthbert returned to Melrose, illness struck the monastery in and while Cuthbert recovered, the prior died and Cuthbert was made prior in his place.